The translator thought about it and…just gave up.
Author: Jonathan Green
Ein Ruf aus der Wüste 2: Foreword
The fierce desire harbored by the author of this booklet to fulfill an obligation that, he feels, a more than human power has imposed on him, as well as the heartfelt diligence with which he hopes to gladden his fellow…
Ein Ruf aus der Wüste 1: title page
The first non-English Latter-day Saint work, Orson Hyde’s Ein Ruf aus der Wüste, was published in 1842 in Frankfurt. The section recounting the life of Joseph Smith and the translation of the Book of Mormon has been translated multiple times…
A Christmas wish
If your parents or grandparents die of Covid-19, please make sure the disease appears as the cause of death in their obituaries.
Radical Orthodoxy
I swore off writing manifestos 20 years ago as bad business with no profit in it. Why would I sign this one?
Use of the gold plates in Book of Mormon translation accounts
It’s become something of a communis opinio doctorum that Joseph Smith didn’t make use of the gold plates while translating the Book of Mormon.
Concealment and divine prohibition in Book of Mormon translation accounts
A common motif in accounts of the translation of the Book of Mormon is how others beside Joseph Smith were forbidden, prevented, or to the contrary permitted to view the gold plates, the interpreters or the translation process.
How the Book of Mormon was translated: a proposal
I propose that there is a continuity of method connecting Joseph Smith’s translations of ancient texts, from the Book of Mormon to his encounter with the Kinderhook plates, and that this method was both expansive and linguistic.
Learning from Kinderhook
Don Bradley and Mark Ashurst-McGee have published the definitive account of Joseph Smith’s 1843 encounter with the Kinderhook plates.
Machine Translation
Two attitudes about translation are on my mind. One is about Joseph Smith: “Seeing words appear in a seer stone is magic, not translation. Translation is when you have the equivalent text in a foreign language, like Google Translate.” The…
Interpreters, visions and seer stones
The Interpreter has recently published two reviews of William L. Davis’ Visions in a Seer Stone. The two reviews, by Brant Gardner and Brian Hales, exemplify what I think are positive trends in Latter-day Saint contributions to Mormon Studies.
Perils on every side
Our unhappy political moment has unfortunately corrected a longstanding asymmetry in ideologically-driven exit options.
They’re not wrong
They’re not wrong. Not about everything.
I disagree with their choice of candidate. What they want would have—has had—disastrous results, but that doesn’t mean they’re entirely wrong.
What I miss about home church—and why I need to go back to sacrament meeting
I’ve heard multiple people say how much they’ve enjoyed the last five months of home church. Studying the scriptures however they want, and worshiping each Sunday as a family? More, please. Now that my ward has resumed meeting, there’s a lot to miss about home church.
“By his own admission”: a one-footnote review
John Hammond’s Quest for the New Jerusalem: A Mormon Generation Sagastates that Sidney Rigdon, “by his own admission, ‘made up’ religious experiences in his youth,” which seems like something worth looking into.
Notes on Book of Mormon Philology. Vb4. The utility of philology: Jacob and Sherem
Imagining the Book of Mormon as a complex work reflecting numerous steps of compilation and abridgment helps explain some curious features of the encounter with Sherem in Jacob 7.
Notes on Book of Mormon Philology. Vb2-3. The utility of philology: Nephite origins
Thinking of the Book of Mormon as the result of a series of textual accretions and combinations might help make sense of how curiously overdetermined the account of Nephite origins is.
Notes on Book of Mormon Philology. V.The permissibility and utility of philology for studying the Book of Mormon
Is philological deliberation useful for studying the Book of Mormon? Is it even permitted?
Notes on Book of Mormon Philology. IV. The Puzzle of 3 Nephi
Why is 3 Nephi, which records the central event in the history of Nephite salvation and destruction, located between Helaman and 4 Nephi?
Notes on Book of Mormon Philology. IIIc. The source structure of the Book of Mormon
If you trace the history of a text from earlier manuscripts to later ones, it’s not unusual for the text to be extended in various ways.